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Public domain books belong lo the public and we are merely their custodians. J, Oscar Boyd Cc^yright 1914 by the Princeton Theological Review Association t- ■ t ' Tb« Princ Eto B Ualwilt T Pma Printn •^ 323894 Z.t ST^'^'a. Thrreforf in the one now before yi ibe avoid* e^'tn dechirinn that My»tici»m i« th* "fdcncc of i*nion iwth the Alioliiie'V Inatead.

Nevertheless, this work is expensive, so in order to keep providing this resource, we have laken steps to prevent abuse by commercial parlies, including placing lechnica J reslrictions on autonialed querying. iise of tha jiies We designed Google Book Search for us^ by individuals, and we request that you use these files for persona], non-commercial purposes. INDEX OF ARTICLES Assv Kio LOGi CAL Reseabch Duiunc tbe Past Decade, By Oiva Ld T, Allis 239 AVTBOBi TYOF H t INDEX OF CONTRIBUTORS Alii*. ihc layi that it is the p Poee M hy which man entew Intn thr mnsciotiii rnjoymeni nf ihe love o( God— by which, shr truly eaya, h« "achinvea" "his immortal heni- ite^' and in the alternative c Uijac she explains that what Myniiciiit) Upfki la the rtti MUhment of "consciouv rdation with the* A^olute".

" is not only, as we have seen^ the authority in socio In;:il vixa- tion, the continuity of the national history"/' Read what Mr J.

In a word, what society does not want, but needs all the more urgently^ is a renewed emphasis on the individual; and therefore^ the Bible, which is dominated by the spirit of the question, "What shall it profit a man if he gain the whole world and lose his own soul?

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Bui wliat Mi ihus true of the Prophets in particular is as true of the Old Testament as a whole. R- K Thompson has writ- ten (The Diinnf Order of Hw Kan Society, p.

As the editor of the Biblical World for 1901 remarks, "it is the theistic interpretation of such evolution".

What else is the use of a great part of the Old Testament? " This reasoning is strengthened by the fact that the Old Testament is not an ordinary chronicle of the national evo- lution of the Hebrews.

a^ f O^ti, If th«y make (it^|t MMr*cf leburc more agree- ' ? Matt Und«rhin allowt (though this ii far from oil that die nllowi) that the My^ticj at le Axi upetk the lan Kntae of Plodnuft (p, S44), £t i«* thit. though *rt iiprm rleantinf th^ idea of Myitieivm from the tmudge of I'anthaim fe.g, pp, 38. No one i« in a p Mli«a M dra* a sharp line bttwceu huuianity aiul dcitj' . f^f ^Ing rroitrd and man ac Tcrflingty nn HUn #K union-" B«hand thifi somewhai nef^^tiv a.ttitude ther^ iici ftcpoiill Te conrkuoci of die Myitk ilial there »nl* in him Klf a ad RT ^$ak M "^sre IW-ln K^ which \% in an^l M Itnelf d Snp, and that flaha pari lo Mow ihii ipiarb into a Mnmc l^nt he mny hceomr tnily hatdi in ibe contciouiaeu that be b really Gi the "coll uf sc U'knowlcdiie" » iui«t that Rratlity whirb vt»ndt fo it for Gi^. natural fcsultv of Uiu» conceiving oneself ii i D«ritibt)^| 4Ccri4in intcncciuol auj iipldtual prit Jc.

When we come to the New Testament, wc find the so- ciological element equally, although differently, prominent. In other word* it is "nituful" rrligii-n ; an4 it it therefore that it ia quite indcpcni Jcrt of all possible couccpi Jont of th^T "only Rcaliiy'\ which h htrc called ""the irjnacendcntil cider**, Let pliibaophcrt call it '"the Abtolute" ; let lheo U»gianft call H "God"; Ehink of it «a P^Teunal Spirit, think ed here aa but a name for tho Inherent native rrllgiosity of the htiman splril.

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